Ayurveda has several lines of treatment for the restoration and maintenance of wellness. These treatments are generally classified into two major groups namely Daivavyapashraya and Yuktivyapashraya. The categorization is done on the basis of the methodology of treatments. Between the two the Daivavyapashraya means the methods employed by the physician which are having a spiritual base while the Yuktivyapashraya means the methods of treatment employed by the physician which are having a non-spiritual base like medicines, treatment procedures like Panchakarma, etc. Sometimes even the combined treatments are also suggested for attaining the required outcome. Thus spirituality is a major necessity in Ayurveda.
The Daivavyapashraya type of treatment where the spiritual techniques like the enchanting of various Vedic hymns, prayers to please the Gods, spiritually charged amulets, Vedic procedures of sacrifices, sacred fires, etc. This spirituality techniques are mainly enumerated on the basis of Hindu religion or culture. But the same is not restricted at all. The other cultural or religious procedures pertaining to region, state, nation or even the continent is permissible to change accordingly in these treatment methodologies.
Now the question is "Is this necessary? And if yes, how far does this have an effect on the status of health?"
Spirituality is nothing but a belief in a certain form of energy that is believed to be the cause of all this creation. It doesn't regard as which religion does the individual belong as the energy from whichever the individual is created is always the same. It is only a matter of belief regarding the existence of energy. But whether the individual says himself an Atheist or a Theist the existence of energy is true either scientifically or spiritually.
The Vedic chants of certain hymns are various alphabetical syllabi which is enchanted in a rhythmic way such that it makes the necessary vibrations of the energy around us. These vibrations result in the vibratory effects on the body along with the mind. This results in necessary hormonal changes that helps in the positive mental effect resulting in health effects of the body too. Again the expression of these chants should be in a perfect pre-determined rhythm which is hardly performed or chanted resulting in the failure of these chants.
Amulets are usually blessed with intense energy developed by deep concentration through the deep meditation of certain syllabus. Thus if the amulets are obtained from a genuine physician who is spiritually mature will surely raise the effective results. But finding such a physician or non-physician who is spiritually mature is a rare sight today.
Deep meditation of Japam with or without the aid of Yoga techniques is another type of Daivavyapashraya treatments. It is done again by enchanting a syllabus which may be a name of god or a Vedic hymn etc will produce the required effect if done by the patient himself. But it is the most difficult method as it needs a deep concentration on the part of the performer or the patient himself.
In Ayurveda too there are certain references like the enchanting of Vishnu Sahasranama (Thousand names of Lord Vishnu) for the cure of diseases like fever on attaining the most complicated state. These references show the utility of spirituality in Ayurveda.
Irrespective of anyone being an Atheist or a Theist the effects of these methodologies of treatment and procedures are always the same. The presence of energy around us and the fact that every material which has mass is in-fact formed from energy is very well established by the scientific fraternity. These different benefits are closely observed and noted by physicians of Ayurveda leading to its adoption in the science of Life. Then why to discard its benefits when these are readily obtainable?.................................CFEIA